What We Believe
Our Statement of Faith
We believe God created the cosmos to be good, beautiful, and full of purpose. In the midst of this world, God made a man and a woman—Adam and Eve—to be his unique representatives on the earth, bearing his name and extending his reign while living in dynamic relationship with him.1
Adam and Eve, however, chose to sin when they heeded the voice of evil and betrayed God, hurling all humanity and the good world in which they lived into devastating cycles of shame, guilt, and fear—culminating in death.2
But God chose not to abandon his rebellious creation. Instead, he graciously called another couple, Abraham and Sarah, to lead a faithful family and promised that through them all the nations of the earth would be blessed.3
Throughout history, God has continued to work toward redemption through his people in spite of their habitual inability to live according to his ways.4
We believe that in the fullness of time, God sent Jesus Christ, his eternal Word and true Son, into the world as a man to announce and embody the presence of God’s restorative reign—his Kingdom breaking into brokenness.5
Furthermore, he invited a new group of followers (called “disciples”) to imitate his way of life and learn to love both God and neighbor.6
This same Jesus was crucified like a common criminal, surrendering his sinless life as a ransom for many and drawing all evil onto himself in His death.7
On the third day, however, God raised Jesus back to life as the victor over evil and the physical first fruit of God’s future for his cosmos.8
We believe Jesus is now at his Father’s right hand, reigning from heaven as the true King. He is inviting all people everywhere to trust him for forgiveness and freedom from shame, guilt, and fear because he is our unique source of life both now and forever. In addition, he has given his Spirit to supply direction and power so that we might live fully in the special identity and destiny he has prepared for each of us.9
Today, we live as a community of God’s people on mission together, seeking to love God and follow Jesus by making disciples in the neighborhoods, nations, and next generation around us. By relying upon the unfailing, active grace of his Spirit and upon his entirely trustworthy Scripture, we embrace the often challenging but always hopeful adventure of sacrificial love, selfless generosity, and healing kindness to which he calls us.10
We also believe life in God’s Kingdom is joyful, so we like to laugh.11
One day in the not-so-distant future, we believe Jesus will return and remake the world, judging and removing every last trace of evil in order to complete the new creation that he began on the first Easter.12
Please note:
For historic and broader expressions of faith with which we align as a community, please see the Apostles’ Creed and the World Evangelical Alliance Statement of Faith.
Also, please note that the Scripture references in the footnotes below are not meant to be “proof texts” conveying the entire sweep of the Biblical ideas in a few quick verses, nor do they represent all of the passages about a particular subject. Rather, we hope these references can be a starting place for further exploration of our convictions about the great story of God.
1 Genesis 1-2; see also Psalm 8:1-9
2 Genesis 3; see also Romans 8:18-25
3 Genesis 12, 15, 18; see also Romans 4:1-25, Galatians 3:1-29, and Hebrews 11:8-22
4 See, especially, Exodus 32-34, the books of Judges, Amos, Hosea, John 8:31-59, and Romans 3
5 These accounts can be found in all four of the Gospels, but Mark 1, John 1, Luke 4 are a good first step
6 For one window into the calling and heart of the disciples’ lives, see Luke 5-10
7 Further understanding about Jesus’ death as a ransom (the “price of release”) can be found in Isaiah 52-53, Matthew 20:26-28, John 11:45-53, 2 Corinthians 5, 1 Timothy 2:5-6, Hebrews 9-10, 1 Peter 2-3
8 For the stories of the resurrection and insight into its meaning, see especially Matthew 28, Luke 24, John 20-21, and 1 Corinthians 15. For more about Jesus’ victory over evil, see Psalm 110, Matthew 12:22-29, Ephesians 6, Colossians 2:13-15, Hebrews 2:14-18, 1 John 3:4-10
9 See also John 13-17, Acts 1-3, Romans 8, and Ephesians 2-3
10 Matthew 28 contains Jesus’ definitive commission to make disciples, and the book of Acts shows a generation of the early church’s efforts to obey that commission. Passages affirming the trustworthiness of Scripture include Matthew 5:17, 2 Timothy 3:16-17, and Hebrews 4:12. Likely the clearest description of a life of love, generosity, and kindness can be found in Jesus’ Sermon on the Mount in Matthew 5-7
11 See Deuteronomy 14:26, Isaiah 55:12, Romans 14:17, Philippians 4:4-9, Revelation 5:1-14
12 For glimpses into God’s good future for the cosmos, see Isaiah 60-66, 1 Corinthians 15, and Revelation 21-22
Grace Monroe Essentials
POSITION STATEMENTS FROM THE GRACE FAMILY OF CHURCHES
What is our view of the Bible?
We believe the Bible is God’s entirely trustworthy, inspired, and authoritative Word to his people, and we take seriously its numerous commands to read, memorize, discuss, teach, and obey it. Of course, doing this well means engaging the text prayerfully and carefully. We believe that God’s inspiration worked through human authors whose character and context profoundly shaped the Scriptures we read today. Therefore, we labor to link the living Word of the ancient text to the dynamic circumstances of our daily lives. Ultimately, this means following all of Scripture’s prose and poetry as it flows like rainfall toward a single, infinitely deep well of living water: Jesus Christ.
How do we understand Mission?
Just after his resurrection, Jesus walked into a room full of his own frightened followers and said, “Peace be with you. As the Father has sent me, so I send you” (John 20:21). How, exactly, did the Father send Jesus? We could respond in many ways, but perhaps the best answer is found at the beginning of John’s Gospel: “The Word became flesh and dwelt among us” (1:14). Theologians call this the “incarnation,” and we are amazed that God’s eternal, divine Word would embrace the lowliness and limitation of human flesh. God chose to stoop and serve us in this way that we might know the glory of his grace.
God continues to be present and at work in the world, and our goal is to join God’s mission by listening to, imitating, and obeying Jesus. And so we stoop and we serve, going and accommodating and contextualizing without compromising our convictions so that others might have the opportunity to see Jesus clearly and–upon hearing this Good News–determine their own posture toward his universal Lordship. This means becoming students of other cultures, just as the Apostle Paul “observed” the people of Athens (Acts 17:23), so that we might discover ways to communicate as effectively as possible. Moreover, in the same way that Jesus’ impact was both verbal and substantial, we believe that entering into the mission of God means both inviting people to join the great story of God’s love and demonstrating that love through practical, non-coercive contributions to the common good. When we talk about “bringing the Kingdom of God,” then, we are referring to the humble hospitality that welcomes the work of God into our neighborhood, the nations, and the next generation.
What is the view of marriage in the Grace Family?
Across our churches, we affirm the biblical design of marriage from the beginning as being a covenant between one man and one woman, and that sexual intimacy is reserved for the marriage relationship. At the same time, we face very real and very complex ministry contexts in which we are learning how best to share the Good News of Jesus with every person, regardless of sexual orientation. All people live in our beautiful but broken world, and all people long to discover love and relationship and wholeness. We unapologetically believe that Jesus is the way (and the truth, and the life) toward that wholeness, and so our primary focus is meeting Christ so that he can be the one to speak into and heal the wounds that are common to human experience.
Why do we feel called to the Muslim world?
Ever since the September 11 attacks on the World Trade Center in 2001, we have felt a very strong call as a church family to prioritize relationships with Muslim communities precisely because many people–especially Christians–do not. Rather than “interfaith dialogue,” we hope to build multi-faith relationships with Muslim communities in which we acknowledge the very real differences between our faith traditions even as we continue in friendship. We hope to see our friends in the Muslim community come to follow Jesus, and we pray for the day when God’s Spirit will heal the current division and antipathy between our faith traditions. Toward that end, we are committed to learning and appreciating the truth many of our Muslim friends already possess even as we seek to discover more truth together. Our weekend intensive Jesus and the Qur’an is offered several times each year across the Grace Family and explores these subjects in much more detail.
How do we understand God’s heart for women in leadership?
For us, a fundamental truth of the Bible is that spiritual gifts are not gender-specific. In other words, we believe that the Holy Spirit releases gifts of leadership to both men and women. Our challenge, then, is to disciple and empower both men and women in the areas of their gifting within local contexts for maximum impact for the Kingdom of God. Practically, this means each church in the Grace Family values the God-given capacity of women to lead without limitation even as we humbly evaluate the best empowerment of that leadership in each local situation.
How do we live out God’s heart for justice among peoples of diverse ethnicities, generations, and cultures?
We see our world’s profound need for healing among diverse peoples, and we are committed to labor in the present toward God’s promised future: a redeemed community bound together by the love of Christ and representing every nation, ethnicity, race and language (Rev. 7:9).
As a Family of Churches, we recognize we cannot accomplish Jesus’ command to “make disciples of all nations” without engaging multi-ethnic discipleship and real cross-cultural friendship. These relationships are built upon our recognition of universal human dignity (Gen. 1:26-28) and repentance from our universal rejection of God’s design that results in dehumanization, structures of inequality, and even enslavement of others (Is. 53:6, Rom. 3:23). While this may seem an improbable task, the Apostle Paul tells us that the reconciling work of Jesus Christ tears down hostility and opens the way “to create in himself one new humanity” (Eph. 2:14-15, NIV). Therefore, within our church communities, we refuse to tolerate any kind of racial or ethnic discrimination, bias, or prejudice. Beyond the church, we are compelled by the love of Christ to fight injustice wherever we find it as we serve and speak out on behalf of the poor, oppressed, vulnerable, and forgotten (Luke 4:18-19, Prov. 31:8-9, Is. 58:1-12).
Finally, we will persevere in this work no matter the difficulty because we are confident that in the not-too-distant future Jesus will return to judge justly, wipe away every tear, and make all things new (Rev. 21:1-5).